Earthquake and Fire

There was once a small Chinese town southwest of Shanghai called Zikawei. It is now part of greater Shanghai, but in 1906 it had a separate identity as an educational center that also housed orphanages, hospitals, and a Jesuit observatory, complete with a state-of-the-art seismograph for recording earthquakes. Since its establishment in 1540, the Society of Jesus produced leaders in the fields of natural science, mathematics, astronomy, and seismology. The Jesuits decided early on that they had a responsibility to study and, as much as possible, predict earthquakes to reduce the suffering these seismic events brought to the human community. Science and mission went hand in hand. The first Jesuit seismograph was installed at their Manila observatory in 1868, followed by several more in Granada, Spain; Limerick, Ireland; Stonyhurst, England; on the Island of Jersey, in the English Channel; at John Carroll College in Cleveland, Ohio; and at Zikawei. At 5:12 a.m. on the morning of April 18, 1906 (North American West Coast time), all of the Jesuit seismographs, and about 90 other seismographs around the world, recorded the strongest earthquake to hit North America up to that time.

 

City Hall can be seen in the center of this photo depicting the fire that consumed San Francisco following the earthquake of April 18, 1906. To the right of City Hall, a tower of St. Ignatius Church is visible through the smoke. UNIVERSITY OF SAN FRANCISCO ARCHIVES

City Hall can be seen in the center of this photo depicting the fire that consumed San Francisco following the earthquake of April 18, 1906. To the right of City Hall, a tower of St. Ignatius Church is visible through the smoke. UNIVERSITY OF SAN FRANCISCO ARCHIVES

Although most San Franciscans were still asleep in their beds at 5:12 on the morning of April 18, the 44 Jesuits of St. Ignatius Church and College, on the corner of Van Ness Avenue and Hayes Street, were already up when the earthquake struck. The college president, John Frieden, S.J., was in his room getting ready for the day. Later he wrote:

And so that morning, 13 minutes after five, when the first indications of the earthquake appeared, I crossed myself, made the wonted aspirations, and continued dressing. But in a few seconds I felt that the quake was sharper than any I had yet experienced…. I dropped on my knees, at the foot of my bed, and prayed. Then came that crashing, rumbling intonation, so strangely awful and so terrible that it baffles the power of description—none can comprehend it save those who have experienced it. Yet it was but the herald of the terrific convulsion that followed. The great strata of rock and conglomerate that form the peninsula on which San Francisco stands rotated, tilted, twisted, sank and heaved in veriest agony. The massive buildings of St. Ignatius seemed like a piece of shrubbery in an autumn storm.

 

After the earthquake struck at 5:13 a.m. on April 18, 1906, fires broke out all over San Francisco. The fire department could not fight them effectively because the main water pipes throughout the city had been broken by the earthquake. One of those fires swept up Hayes Street and engulfed St. Ignatius Church and College, gutting the institution.  CALIFORNIA PROVINCE OF THE SOCIETY OF JESUS ARCHIVES

After the earthquake struck at 5:13 a.m. on April 18, 1906, fires broke out all over San Francisco. The fire department could not fight them effectively because the main water pipes throughout the city had been broken by the earthquake. One of those fires swept up Hayes Street and engulfed St. Ignatius Church and College, gutting the institution. CALIFORNIA PROVINCE OF THE SOCIETY OF JESUS ARCHIVES

None of the Jesuits, lay faculty, or students of St. Ignatius Church and College were killed or seriously injured in the 1906 earthquake. The church and college, however, which were built over a major underground stream, suffered considerable, though reparable, damage from the initial temblors: walls cracked, plaster, books, and furniture fell everywhere, scientific equipment was smashed, and the roof partially collapsed.  In the church, marble statues were thrown to the ground, and the Easter decorations from the prior Sunday were left a pile of broken candelabra, candles, vases, glass, and flowers. Despite the damage, hundreds of frightened people took shelter in St. Ignatius Church immediately after the earthquake. By 6:15 a.m., part of the debris was cleared away, and Henry Whittle, S.J., Father Minister of the Jesuit Community, offered Mass at the main altar, followed by Masses given by Fr. Frieden and two other Jesuit priests. Immediately after the earthquake, an emergency hospital was set up in the Mechanics’ Pavilion near St. Ignatius Church. The Jesuits responded quickly to urgent calls from the makeshift hospital to minister to the injured and dying victims of the earthquake. Fr. Whittle wrote in his diary that the “sight of the victims, some crushed most horribly, was appalling.”

Two views of St. Ignatius Church and College after it was gutted by fire following the earthquake of April 18, 1906. UNIVERSITY OF SAN FRANCISCO ARCHIVES

Two views of St. Ignatius Church and College after it was gutted by fire following the earthquake of April 18, 1906. UNIVERSITY OF SAN FRANCISCO ARCHIVES

No sooner had the Jesuits and many other San Franciscans begun to respond to the damage and injuries of the initial earthquake, than from the rubble-strewn streets of the city, menacing columns of smoke began to rise. The greatest challenge for San Francisco and St. Ignatius Church and College was yet to come.

By mid-morning on April 18, 1906, assistant chief John Dougherty of the San Francisco Fire Department faced an imminent catastrophe: the powerful earthquake had destroyed many buildings throughout San Francisco, and City Hall lay in ruins; Dougherty’s boss, fire chief Dennis Sullivan, was dying under a pile of rubble from a partially collapsed firehouse; and at least 50 separate fires had broken out across the city. Ironically, the great technological advances that had modernized the city now hastened its demise. Fires erupted from fractured gas lines, crossed and broken electrical wires, overturned stoves, cracked chimneys, and flammable chemicals from spilled and shattered bottles. To make matters worse, when firemen hooked up their hoses to fight the fires, they found that in almost every case there was no water pressure. The earthquake had broken the main water lines from the city’s two largest reservoirs and caused more than 300 fractures to the subsidiary water lines throughout the city. By late morning on April 18, the numerous fires had coalesced into three major fires: south of Market Street, north of Market Street, and in the Hayes Valley, west of City Hall. South of Market, the raging fire consumed the Emporium, the Hearst Building, the Grand Opera House, the Call Building (the city’s tallest structure), the Palace Hotel (the city’s most luxurious hotel), and hundreds of other buildings. North of Market Street, the fire destroyed the wholesale produce district before engulfing Chinatown, the financial district, and the retail and hotel district around Union Square.

The Hayes Valley fire destroyed the major municipal and retail buildings in the civic center, roared through the Mission District, and destroyed St. Ignatius Church and College. In his diary, Henry Whittle, S.J., Father Minister of the Jesuit Community, recorded how by 11:00 a.m. the fire “quickly spread in the direction of our college; a fierce wind arising… swept on the fire with irresistible violence.”  Fr. Whittle described how the fire “broke out in a tower which could not be reached without hose and water, neither of which could be obtained…. The firemen in the tower and our own people there concluded that it was impossible to stop the fire and gave their attention to carrying out the vestments from the church.”  A wagon was found, and in addition to the vestments, some church furniture, crucifixes, chalices, and ciboria (covered receptacles for holding the consecrated wafers of the Eucharist) were saved.  Meanwhile, Fr. Frieden hurriedly gathered up a handful of college documents from the archives that were in his office and a few articles of clothing. Then, as he later wrote, with “satchel in one hand, dragging the archives with the other, I left the house which had become so dear to me, and which I was never to reenter.”

The raging fires throughout San Francisco eventually became one giant conflagration that took on a life of its own, fed by thousands of wooden buildings standing adjacent to each other throughout the city. In that uncontrollable inferno, temperatures reached 2,700 degrees Fahrenheit, hot enough to melt marble, iron, and steel, crumble sandstone, and dissolve glass into liquid. Smoke from the fire rose five miles into the atmosphere, and the flames could be seen from 50 miles away. As Fr. Frieden headed west toward the ocean with thousands of other San Franciscans, just ahead of the flames, he surveyed the scene behind him. He later wrote:

Two hundred feet from where we halted, even to the San Francisco Bay two miles away, we beheld one vast mass of shifting smoke and lurid flame; it seemed a very ocean set on fire, or a burning desert. Not a business block escaped, nor a home spared…. How could I be ready to abandon the pile of buildings which obedience had given me in charge with all that they contained? It was like leaving my very self. I was and felt so identified with it all; and now I must make it over to destruction. The 44 Jesuits of San Francisco were homeless. What it had taken half a century to build up and to equip, lay in ashes. The future was a blank.

All of the college’s expensive scientific equipment painstakingly assembled by eminent Jesuit scientists, such as Fr. Bayma, Fr. Neri, and Fr. Varsi, was completely destroyed. The museums, libraries, laboratories, and “cabinets,” many resulting from generous donations, were destroyed in less than an hour. Another contemporary account of the destruction of St. Ignatius Church and College was written by Richard Gleeson, S.J., who was then president of Santa Clara College and later prefect of St. Ignatius Church, and whose name graces the current USF main library. He had spent the night at St. Ignatius College just before the earthquake and fire. Fr. Gleeson later wrote:

I saw the college and church catch fire and I assure you that it was a sad sight. We could hardly save anything and the church is gone with its many treasures of art. The grand college went next and then the best physical and chemical department in all the Society, at least in America, and with it three splendid libraries with all their treasures. The loss is, in many regards, simply irreparable.

The horrific San Francisco earthquake and fire of 1906 killed more than 3,000 people, left 225,000 people homeless out of a total city population of 400,000, leveled 514 city blocks spread over four square miles in the heart of the city, and destroyed more than 28,000 buildings. The estimated value of the loss was $500 million, four-fifths of the 1906 property value of San Francisco, or approximately the size of the federal budget in 1906.

On April 27, 1906, nine days after the earthquake, Archbishop Patrick Riordan of San Francisco addressed the first meeting of a citizens’ committee charged with relief and reconstruction. Archbishop Riordan’s words have struck a responsive chord with many San Franciscans for more than 100 years. “I am a citizen of No Mean City,” proclaimed the archbishop, “although it is ashes. Almighty God has fixed this as the location of a great city. The past is gone, and there is no use of lamenting or moaning over it. Let us look to the future and, without regard to creed or birth, work together in harmony for the up-building of a greater San Francisco.”

The Jesuits of St. Ignatius Church and College, along with their lay colleagues, alumni, and community supporters, were to be part of that rebuilding process. Today on the University of San Francisco campus, a giant winged bird is engraved on the front wall of University Center. It is the phoenix, a mythological bird that is consumed by fire but rises renewed from the ashes. The phoenix, which looks across a plaza at the new John Lo Schiavo, S.J. Center for Science and Innovation, symbolizes the rebirth of our city and our institution after the earthquake and fire of 1906. Like the phoenix, the University of San Francisco, and its superb science programs, was destined to rise from the ashes.

Alan Ziajka, Ph.D.
Associate Vice Provost for Academic Affairs and University Historian
415/422-2846
ziajka@usfca.edu

The Golden Age for Science

Bishop James Healy of Portland, Maine, led a long procession of students, faculty, alumni, and civic leaders from Van Ness Avenue through the halls of the new St. Ignatius College. It was the morning of Monday, February 1, 1880, and the bishop was blessing all of the new classrooms, the college hall, the library, the laboratories, the scientific equipment, the museum, and even the corridors. The procession returned to Van Ness Avenue, and the students formed lines, four deep, down Hayes Street, around the corner, and up Van Ness. They then marched into St. Ignatius Church for a Mass, attended by almost 4,000 people. Celebrating the Mass was Bishop Healy, assisted by Aloysius Varsi, S.J., Superior of the Jesuits of California and a former mathematics and physics professor at St. Ignatius College. Following the Mass, and probably to their great delight, the students were given the next day off as a holiday.

St. Ignatius Church and College on October 15, 1905, the day the institution celebrated the 50th anniversary of its founding in San Francisco. The school occupied this location from 1880 to 1906, during which its science and other programs flourished. UNIVERSITY OF SAN FRANCISCO ARCHIVES

St. Ignatius Church and College on October 15, 1905, the day the institution celebrated the 50th anniversary of its founding in San Francisco. The school occupied this location from 1880 to 1906, during which its science and other programs flourished.
UNIVERSITY OF SAN FRANCISCO ARCHIVES

The new St. Ignatius Church and College stood on the corner of Van Ness Avenue and Hayes Street, the current location of the Louise M. Davies Symphony Continue reading

The Jesuit and the Lady

The young Jesuit novice knew he had to flee the violence of the revolution sweeping the Italian states. It was 1848, and the revolution had taken a decidedly anti-Jesuit turn, forcing many Jesuits to quickly leave their homeland. Eighteen-year-old Aloysius Varsi, S.J., barely escaped the Turin Province of Italy with his life.

Aloysius Varsi, S.J., was a mathematics and physics professor at St. Ignatius College, Superior of the California Jesuit Mission, prefect of St. Ignatius Church, and director of the Francesca Society, a late-nineteenth century Catholic charity.                                                                                                        UNIVERSITY OF SAN FRANCISCO ARCHIVES

Aloysius Varsi was born into a noble family in Sardinia in 1830, joined the Jesuits of the Turin Province in 1845, and after departing Turin, studied mathematics and physics at the University of Paris. He later studied theology in Louvain, Belgium, and prepared himself to become a missionary and scientist in China, planning to oversee the Peking Imperial Observatory. A change of plans, however, sent him first to Boston for another year of theology, then to a stint as a chaplain for the Union Army during the Civil War, and eventually to Georgetown University in Washington, D.C., where he taught mathematics and physics from 1862 to 1864. Fr. Varsi was ordered to California in 1864 to teach physics, chemistry, and mathematics at Santa Clara College, and three years later he became the school’s president. He served as president for nine years, during which time he oversaw major construction projects on the campus, purchased land for a wine-producing vineyard, increased enrollment, and significantly reduced the school’s enormous debt. In 1877, he was appointed Superior of the California Continue reading

Science and Technology Come to San Francisco

The original Market Street steam train ran from 1860 to 1867, when it was replaced by rail cars drawn by horses. In 1883, the horse cars were converted to United Railroads cable cars, with a cable car slot running down the middle of the street. By 1900, cable cars were bringing passengers down Market Street to the Ferry Building every 15 minutes during rush hour. The 1906 earthquake and fire, a violent labor strike in 1907, company corruption, and poor service put an end to the United Railroads cable cars along Market Street, and they were replaced in 1912 by the Municipal Railway (Muni) streetcar system.
UNIVERSITY OF SAN FRANCISCO ARCHIVES

The two-car steam train, belching thick black smoke and generating deafening noise, rumbled up Market Street in San Francisco and deposited a handful of young men a few feet from the front door of St. Ignatius College. On Wednesday, July 4, 1860, the first urban steam train on the Pacific Coast made its inaugural run from the corner of Third and Market Streets, down to Valencia Street, ending at 16th Street. It was dirty and loud, but this train must have been music to the ears of Antonio Maraschi, S.J., founding president of what is now the University of San Francisco. In 1855, Fr. Maraschi had built his school in the “wilderness” of towering sand dunes along an undeveloped cow path, and some people thought that the Jesuit priest had taken leave of his senses to build a school and church in such a remote part of the city. But Fr. Maraschi believed that Market Street was “certain to be the main artery of a fine city. Here we will build,” he said, “and wait.” Continue reading

Taking Flight Before Kitty Hawk

In 1911, John Montgomery designed The Evergreen, his most advanced “aeroplane.” It is pictured here with Montgomery at the controls. SAN DIEGO AEROSPACE MUSEUM

In 1911, John Montgomery designed The Evergreen, his most advanced “aeroplane.” It is pictured here with Montgomery at the controls.
SAN DIEGO AIR & SPACE MUSEUM

The wind started to blow, and the young man sitting in the glider he had constructed shouted “Now!” to his brother, who was positioned in front of the craft, holding onto a rope attached to the glider’s nose. As his brother sprinted ahead, the rope grew taut, and the craft rose into the air. The pilot, hanging from a bar at the bottom of his glider, sailed downhill against the wind some 600 feet before he landed on his feet, exhilarated and unscathed. It was August 28, 1883, and John Montgomery, who held two science degrees from St. Ignatius College, had just made aviation history as the first person to successfully fly a heavier-than-air craft. Montgomery named his 38-pound glider The Gull. The Wright Brothers’ first flight of a motorized airplane at Kitty Hawk was still 20 years away.

Since early childhood, John Montgomery had been fascinated by the flight of birds. By the time he was ready for college, he had developed a theory Continue reading

A History of the Sciences at USF

Market Street in San Francisco was first illuminated by Joseph Neri, S.J., during the national and city celebration of July 4, 1876. This 1900 photo depicts Market Street at night, looking down to the Ferry Building. SAN FRANCISCO HISTORY CENTER, SAN FRANCISCO PUBLIC LIBRARY

Market Street in San Francisco was first illuminated by Joseph Neri, S.J., during the national and city celebration of July 4, 1876. This 1900 photo depicts Market Street at night, looking down to the Ferry Building. SAN FRANCISCO HISTORY CENTER, SAN FRANCISCO PUBLIC LIBRARY

The Jesuit scientist prepared carefully for the public demonstration of a new technology called electric light. It was July 4, 1876, and the City of San Francisco, along with the entire nation, was celebrating the anniversary of the signing of the Declaration of Independence in Philadelphia a hundred years earlier. The year 1876 also marked the centennial of the founding of San Francisco by Spanish soldiers and Franciscan priests.  To commemorate these two major milestones, the city’s civic leaders wanted to do something extraordinary, and they turned for help to the leading scientist in the city, and one of the most prominent scientists in the world: Joseph Neri, S.J., professor of natural sciences at St. Ignatius College.

Joseph Neri, S.J., was professor of natural sciences at St. Ignatius College from 1869 to 1892. This world-class scientist taught physics and chemistry, published scholarly papers, gave numerous public science lectures, and was the first person to demonstrate electric light to the citizens of San Francisco. UNIVERSITY OF SAN FRANCISCO ARCHIVES

For his scientific demonstration on July 4, 1876, Fr. Neri waited until a Continue reading

Co-Generating Our Way to Sustainability

A Taste with Lidia Bastianich

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Fr. Lo Schiavo and other Catholic leaders got a taste of famous Italian chef Lidia Bastianich‘s life and story. An American chef, television cooking show host, and author of “Lidia’s Favorite Recipes”, Lidia has a taste for quality food. Aside from her accomplishments as a chef and public television show host, Lidia is also a friend of the Institute for Catholic Educational Leadership.

The President’s Commitment

Joseph Bayma, S.J., a highly-acclaimed mathematician and scientist, served as the president of St. Ignatius College from 1869 to 1873. In addition to expanding the school’s science program, he taught at the college until 1880 and published some of the most important scientific and mathematics books and papers of the mid-19th century.

Joseph Bayma, S.J., a highly-acclaimed mathematician and scientist, served as the president of St. Ignatius College from 1869 to 1873. In addition to expanding the school’s science program, he taught at the college until 1880 and published some of the most important scientific and mathematics books and papers of the mid-19th century.

The college president committed his school to offer students one of the premier science programs in the nation. Joseph Bayma, S.J., the president of St. Ignatius College from 1869 to 1873 and a world-renowned mathematician and scientist, lived to see that commitment realized when the U.S. Bureau of Education rated St. Ignatius College in the top 120 of 500 colleges in the nation in the teaching of chemistry and physics during the decade from 1870 to 1880.

Joseph Bayma was born in 1816 in the small Italian town of Cirie, 12 miles from Turin. He joined the Jesuits at age 16, and was a brilliant mathematics student at Italy’s Royal University. He also published poetry and became an accomplished musician on the piano and the organ. During a period of anti-Jesuit violence associated with the revolution of 1848, Fr. Bayma, along with many other Jesuits, had to flee the Italian states. After his departure, Fr. Bayma served as a missionary in Algiers, North Africa. He returned to a less violent Italy in 1850 to direct a seminary in Rome, and he was sent to England in 1858 to chair the department of rational philosophy at the Jesuit school at Stonyhurst. While teaching at Stonyhurst, his book, Elements of Molecular Mechanics, was published by Cambridge University Press. The book received glowing reviews by the Royal Society of London (England’s Academy of Sciences), and became the definitive text of its era on the subject of forces, atoms, and molecules. In 1863, one of Fr. Bayma’s papers was read before the Royal Society of London, and in 1869, he had four research papers published in the prestigious journal Philosophical Transactions. In that same year, the Superior General of the Jesuits sent this active and creative scientist to San Francisco to become the rector and president of St. Ignatius College. He was the fourth European Jesuit to hold that position, following Antonio Maraschi, S.J., the institution’s founding president, and his two immediate successors, Nicolas Congiato, S.J., and Burchard Villiger, S.J.

In his new position as head of a small college in the unruly Continue reading

‘Father of the Superbowl’ and Alum Pete Rozelle ’50

As the nation gears up for the NFL Super Bowl XLVII, a tribute to the ‘Father of the Superbowl,’ 1950 USF alum Pete Rozelle. Rozelle (right) kept strong University of San Francisco connections. Here with John Lo Schiavo, S.J. (center), past USF president and namesake of the John Lo Schiavo, S.J. Center for Science and Innovation at USF.

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